Curriculum in International Contexts
A Complicated Conversation
DOI:
https://doi.org/10.14288/tci.v18i2.196880Keywords:
Colonialism, Neoliberalism, Ideological control, Dialogical meditative inquiry, Internationalization of Curriculum StudiesAbstract
The study of the curriculum in diverse geo-cultural, political, and economic settings reveals the insidious impacts of colonial, ideological, and neoliberal influences on contemporary curriculum development internationally. The purpose of this paper is to expand and deepen our understanding of the forces that shape and influence curriculum in the world today and to consider methods we can use to challenge them. The paper invites and initiates a complicated and disruptive conversation around the internationalization of curriculum studies by inviting seven scholars from post-human, Indigenous, black feminist, critical discursive, and foundational perspectives to respond to a new scholarly text, Curriculum in International Contexts: Understanding Colonial, Ideological, and Neoliberal Influences (Kumar, 2019), focused on understanding the forces that shape curriculum in international contexts. This diverse group of curriculum and education scholars share their reflections on this book and then engage with the author of the book by posing critical questions. The outcome is a rich exploration of the ways in which we can deepen our understanding of and collectively respond to the colonial, ideological, and neoliberal influences on curriculum development.References
Agassi, J. (2019). The future of critical rationalism. In R. Sassower & N. Laor (Eds.), The impact of critical rationalism: Expanding the Popperian legacy through the works of Ian C. Jarvie. (pp. 97-107). Palgrave Macmillan.
https://doi.org/10.1007/978-3-319-90826-7_9
Archer, M. S. (2012). The reflexive imperative in late modernity. Cambridge University Press.
Archibald, J. (1995). Locally developed Native Studies curriculum: a historical and philosophical rationale. In M. Battiste & J. Barman (Eds.), First Nations education in Canada: The circle unfolds (pp. 288-313). UBC Press.
Assembly of First Nations, National Indian Brotherhood. (1988). Tradition and education: Towards a vision of our future. National review of First Nations education; 1-3. Territory of Akwesasne, Hamilton's Island, Summerstown, ON.
Barad, K. (2007). Meeting the universe halfway: Quantum physics and the entanglement of matter and meaning. Duke University Press.
Barthes, R. (1984). La mort de l’auteur. In R. Barthes, Essais critiques IV: Le bruissement de la langue (pp. 63–69). Seuil.
Benjamin, C. (2014). Indian school road: Legacies of the Shubenacadie residential school. Nimbus.
Braidotti, R. (2019a). A theoretical framework for the critical posthumanities. Theory, Culture & Society, 36(6), 31-61. https://doi.org/10.1177/0263276418771486
Braidotti, R. (2019b). Posthuman knowledge. Polity.
Card, A. (2017). Physical and health education: An event horizon?. Physical & Health Education Journal, 83(2), 1-18.
Crenshaw, K. (1989). Demarginalizing the intersection of race and sex: A Black feminist critique of anti-discrimination doctrine feminist theory and anti-racist politics. The University of Chicago Legal Forum, 139-168.
https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8.
Dei, G. (2019). Decolonizing education for inclusivity: Implications for literacy education. In K. Magro & M. Honeyford (Eds.), Transcultural literacies: Re-visioning relationships in teaching and learning (pp. 5-29). Canadian Scholars' Press.
Downey, A., Kharbach, M., Petersen, B., Shahidi, M., & Wells-Hopey, D. (2018, November). “Curriculum in international contexts: Understanding colonial, ideological and neoliberal influences”. In A. Kumar (chair), Mount Saint Vincent University Colloquium Series. Symposium conducted at MSVU, Halifax, Canada.
Dyson, B., Gordon, B., & Cowan, J. (2011). What is physical education in primary schools in
Aotearoa/New Zealand? Asia-Pacific Journal of Health, Sport and Physical Education, 2 (3-4), 5-16.
Elder-Vass, D. (2010). The causal power of social structures: Emergence, Structure and Agency. Cambridge University Press.
Lounsbery, M.A.F., & McKenzie, T.L. (2015). Physically literate and physically educated: A rose
by any other name? Journal of Sport and Health Science, 4(2), 139-144.
Foucault, M. (1975). Discipline and punish. Pantheon.
Gee, J. P. (2011). Discourse analysis: What makes it critical. In R. Rogers (Ed.),. Critical discourse analysis in education (pp. 23-45). Routledge.
Gutting, G. & Oksala, J. (2019). Michel Foucault. In E. N. Zalta (Ed.), The Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/archives/spr2019/entries/foucault/
Haraway, D. (1990). Simians, cyborgs and women. Free Association Press.
Khan, G. (2013). Exploring adolescents’ perceptions of the influence of substance abuse on community violence within a Cape flats community. Unpublished doctoral dissertation, University of the Western Cape. Cape Town, South Africa.
Kumar, A. (2013). Curriculum as meditative inquiry. Palgrave MacMillan.
Kumar, A. (2014). Meditative education: A proposal for the existential renewal of teacher education in the 21st century. In M. Harkins & Z. Barchuk (Eds.), Conversations with international teacher educators: Teaching in a global world [E-Book]. Faculty of Education, Mount Saint Vincent University.
Kumar, A. (2019). Curriculum in international contexts: Understanding colonial, ideological and neoliberal influences. Palgrave Macmillan
Kumar, A. (2022). Engaging with meditative inquiry in teaching, learning, and research: Realizing transformative potentials in diverse contexts. Routledge.
Kumar, A., & Downey, A. M. (2018). Teaching as meditative inquiry: A dialogical exploration. Journal of the Canadian Association for Curriculum Studies, 16(2), 52-75.
Kumar, A., & Downey, A. (2019). Music as meditative inquiry: Dialogic reflections on learning and composing Indian classical music. Artizein, 4(1), 98-121.
Kumar, A., Downey, A., Kharbach, M., Petersen, B. Wells-Hopey, D. (2018). Curriculum in international contexts: A book symposium, Mount Saint Vincent University, Halifax, NS.
Kumar, A., Brigham, S., Downey, A., Lemieux, A., Kharbach, M., Petersen, B., Wiebi, S. (2020, May 29-June 4). Emerging perspectives on the internationalization of curriculum studies [Abstract accepted and published for cancelled presentation]. Canadian Society for the Study of Education Conference, London, Ontario, Canada.
https://jcacs.journals.yorku.ca/index.php/jcacs/issue/view/####
Kumar, A., Downey, A., Kharbach, M., Petersen, B. Wells-Hopey, D. (2019, October 17-19). A dialogue on meditative inquiry [Abstract accepted and published]. Canadian Association for the Study of Adult Education. Halifax, Nova Scotia. https://a9ccdf8b-3e8e-42c7-82d1-3ab9e3de3136.filesusr.com/ugd/5b73bb_30344f979bf348549ec8d41e13f7968a.pdf
Lemieux, A. (2020). De/constructing literacies: Considerations for engagement. Peter Lang.
Lemieux, A. & Rowsell, J. (2020a). On the relational autonomy of materials: Entanglements in maker literacies research. Literacy, 54(3), 144-152.
Lemieux, A. & Rowsell, J. (2020b). ‘This documentary actually makes Welland look good’: Exploring posthumanism in a high school documentary film project. In K. Toohey, S. Smythe, D. Dagenais & M. Forte (Eds.), Transforming Language and Literacy Education: New Materialism, Posthumanism, and Ontoethics (pp. 120-135). Routledge.
Lynn, M. (2005). Critical race theory, Afrocentricity, and their relationship to critical pedagogy. In Z. Leonardo (Ed.), Critical pedagogy and race (pp. 127–140). Blackwell.
Lyotard, J.-F. (1979). La condition postmoderne: Rapport sur le savoir. Éditions de Minuit.
Mayo, P. (2008). Antonio Gramsci and his relevance for the education of adults. Educational Philosophy and Theory.40(3). https://doi.org/10.1111/j.1469-5812.2007.00357.x
Miller, D. (1972). Ideology and the problem of false consciousness. Political Studies, 20(4), 432-447.
Mucina, D. (2019). Ubuntu relational love: Decolonizing Black masculinities. University of Manitoba.
Nayar, P. K. (2014). Posthumanism. Polity.
Pinar, W. F. (Ed.). (2010). Curriculum studies in South Africa: Intellectual histories, present circumstances. Palgrave Macmillan.
Pinar, W. F. (Ed.). (2011a). Curriculum studies in Brazil: Intellectual histories, present circumstances. Palgrave Macmillan.
Pinar, W. F. (Ed.). (2011b). Curriculum studies in Mexico: Intellectual histories, present circumstances. Palgrave Macmillan.
Pinar, W. (2012). What is curriculum theory? (2nd ed.). New York: Routledge.
Pinar, W. F. (Ed.). (2014a). Curriculum studies in China: Intellectual histories, present circumstances. Palgrave Macmillan.
Pinar, W. F. (Ed.). (2014b). International handbook of curriculum research. Routledge.
Pinar, W. F. (Ed.). (2015). Curriculum studies in India. Intellectual histories, present circumstances. Palgrave Macmillan.
Plumb, D. (2009). Intimacy and ethical action in adult education. New horizons in adult
education and human resource development, 23(2), 6-22.
Plumb, D. (2012). Entanglement in things: Lifelong learning in the Paleolithic and Neolithic. Proceedings of the Canadian Association for the Study of Adult Education Conference. Waterloo University.
Popper, R. K. (1966). The open society and its enemy. Princeton University Press.
Popper, K. R. (1994). The myth of the framework: In the defense of science and the rationality. Routledge.
Reid, W. A. (2006). The pursuit of curriculum: Schooling and the public interest (2nd ed.). Information Age.
Reuters. (March 25, 2018). U.S. religious freedom body urges Saudi to prioritize textbook reform. https://www.reuters.com/article/us-saudi-education/u-s-religious-freedom-body-urges-saudi-to-prioritize-textbook-reform-idUSKBN1H10NW
Ringrose, J., Warfield, K. & Zarabadi, S. (Eds.). (2018). Feminist posthumanisms: New materialisms and education. Routledge.
Robins, S. (2000). City sites: Multicultural planning and the post-apartheid city. In S. Nuttall and C. Michael (Eds.), Senses of culture: South African cultural studies, (pp. 408-415). Oxford University Press.
Rodgers, P. (2018). Tracing neoliberal governmentality in education: Disentangling economic crises, accountability, and the disappearance of social studies (doctoral dissertation). University of Ottawa, Ottawa, Ontario.
Rowsell, J. (2020). “How emotional do I make it?”: Making a stance in multimodal compositions. Journal of Adolescent & Adult Literacy, early view. https://doi.org/10.1002/jaal.1034
Rowsell, J., Lemieux, A., Swartz, L., Burkitt, J. & Turcotte, M. (2018). The stuff that heroes are made of: Elastic, sticky, messy literacies in children's transmedial cultures. Language Arts, 96(1), 7-20.
SABC News. (Aug. 1, 2019). Gang violence devastates communities in Cape Flats. https://www.youtube.com/watch?v=Ki2klQyxQzQ
Saul, R. (In Submission). Schooling at the doorstep of dystopia: On educating for unsustainable future.
Sheridan, M. P., Lemieux, A., Do Nascimento, A. & Arnseth, H. C. (2020). Intra-active entanglements: What posthuman and new materialist frameworks can offer the learning sciences. British Journal of Educational Technology, 51(4), 1277-1291.
https://doi.org/10.1111/bjet.12928
Styres, S. (2018). Literacies of land: Decolonizing narratives, storying, and literature. In L. Tuhiwai Smith, E. Tuck, & K. Wayne Yang (Eds.), Indigenous and decolonizing studies in education. Routledge.
Taubman, P. (2009). Teaching by numbers: Deconstructing the discourse of standards and accountability. Routledge.
Thornton, S. (2011) Karl Popper. In E. N. Zalta (Ed.), The Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/archives/win2011/entries/popper/
Tomasello, M., Carpenter, M., Call, J., Behne, T., & Moll, H. (2005). Understanding and sharing intentions: The origins of cultural cognition. Behavioral and Brain Sciences, 28, 675-691.
Truth and Reconciliation Commission of Canada (TRCC) (2015). Calls to Action. https://nctr.ca/assets/reports/Calls_to_Action_English2.pdf
Van Dijk, T. A. (1993). Elite discourse and racism. Sage Publications.
Wenger, E. (2013). Communities of practice a brief introduction. http://hdl.handle.net/1794/11736