Abstract
Despite arguments against different interpretations, all common interpretations of the recording ability of the Inkan khipu can and should be considered writing. Whether the knotted strands hold an alphabetical structure, narrative or narrative memory aids, or a numerical recording, they were an effective communication device and should assert the Inka as a historical people, not a prehistoric one. The debate over this distinction reveals how entrenched the Western value of writing is in archaeological theory, and brings to light the complications in using the advent of writing as the pivotal factor that determines a society moving from prehistory into history. This paper uses the Inkan khipu as a case study for the limited scope of writing as a definition, prehistory as a temporal distinction, and challenges the foundational nature of both in the field of archaeology.

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